The Danveer Karana: The Story Behind His Last Rites in Surat

Why did Krishna have to perform Karna's last rites with his own hands? Read the story of Mahabharata. The death of the charitable Karna happened because of Lord Krishna, the last rites were performed in Surat, know why this happened

Ramayana and Mahabharata are the foundation of Hindu culture. Mahabharata teaches us how to live life. More than one great person is mentioned in Mahabharata, one of which is Karna. Very few people know that the cremation of Karna of Mahabharata took place in Surat. There is a story behind why Karna was cremated in Surat itself.

The charitable Karna was the eldest son of Kunti, the mother of Pandavas. We must have heard a lot about Karna's life story. But have you ever heard about his death? When the Mahabharata war was going on and the war was going on between Arjuna and Karna, the wheel of Karna's chariot got stuck in the ground. Then Karna, talking about the rules made by his grandfather Bhishma, said to Arjuna, "O Arjuna, you will not attack me until I remove the wheel of the chariot."

Hearing this, Arjuna stopped. Then Lord Krishna said, O Arjuna, why are you stopping? Shoot the arrow. When Arjuna said that he was against the war. Then Lord Krishna reminded him that Abhimanyu was fighting alone, he did not know the rules of war. Didn't he remember the violation of the rules when Draupadi was mistreated in the assembly of Bharasabha?

Hearing these words, Arjuna got angry and attacked Karna with the weapon given to him by Lord Shiva. With this arrow of Arjuna, Karna came close to death. When Karna was waiting for his death, Lord Krishna thought of testing Karna. Lord Krishna took the form of a Brahmin and said, ‘Hey Karna, my daughter is getting married and I do not have any gold to give her, so give me some gold.’ Then Karna said that I have nothing. What can I donate to you? Then the Brahmin said that you have a gold tooth. Donate it. Karna said, Hit me with a stone and remove my tooth. The Brahmin refused to do so and said that he should donate it himself.

After this, Karna picked up the stone lying near him and broke his tooth with it and gave it to the Brahmin. On this, the Brahmin said that that tooth has become dirty, clean it. On this, when Karna shot an arrow at the earth with his bow, a strong stream of Ganga came out from there. After washing his teeth, Karna said that now he has become clean. After this Karna realized that this is no ordinary Brahmin. He is the Supreme Soul. So that you show me your true form.

Lord Krishna appeared in his real form. Shri Krishna then told Karna that “Your arrow Ganga will continue to praise you for ages.” In the world, there has never been and never will be a great philanthropist like you.

Shri Krishna told Karna that he can ask for any boon from him. Karna told Krishna that he had been cheated a lot because he was the son of a poor charioteer. In the future, when Krishnaji comes to earth, he should try to improve the lives of the backward classes. Along with this, Karna asked for two more boons. As the second boon, Karna said that in the next birth, Krishnaji should be born in his kingdom and in the third boon, he asked Shri Krishna to perform his last rites on virgin ground.

On investigation, only the Tapi River, Kuwari River, was found in Surat, which is also known as the Kuwari Mata River. Karna was cremated on the banks of this Tapi River and even today there is a temple of Karna here. The Chardham Temple of Surat and the three-leafed banyan tree are proof of Karna's last rites.

After the cremation of Karna on the banks of the Tapi River, when the Pandavas expressed their doubts about the virgin land, Shri Krishna appeared to Karna and told him through the air that he was the son of Surya and Ashwini and Kumar were his brothers. Tapi is his sister. Therefore, his cremation was done on the virgin land itself. The Pandavas said that we have come to know, but how will the coming ages know? Then Lord Krishna said that there will be a three-leafed tree here which will be the symbol of Brahma, Vishnu and Mahesh.

It is believed that if someone prays here with true faith, then his wish will definitely be fulfilled. Thus, this tree is still on the banks of the Tapi river in Surat and near it is a tree with three leaves. Which is known as Three Leaf Clover in Surat.

The Story Behind Surat’s Name

Surat is home to an impressive history dating back more than 300 BC,Surat is generally believed to have been founded around 1500 by a Hindu merchant named Gopi. At first, however, the town was known as "the new place". After consulting astrologers who suggested "Suraj", then "Suryapur", Gopi asked an unnamed king in Gujarat if this could become its official name; upon approval by Muslim rulers from Qur'an chapters like Surah (i.e. Suryapur or Surat!) even existed prior to Gopi's time - both names even existed even prior to Gopi!

Duarte Barbosa refers to Surat as Suratt while Jacob Peeters employed its Dutch equivalent, Sourratte (surratte). Other references have been made to Surat throughout history and literature as Surat, Soorat or Surate - often as synonyms.

It later came under colonization from Brigus, King from Sauvira on the banks of Tapi River. In 1759, British forces defeated the Mughals and gained control of Delhi; they held onto power until the early 20th century. Surat emerged as a key trade hub during the 16th, 17th, and 18th centuries due to its location along the Tapi River with 6 km of coast along Arabian Sea. It enjoyed maritime commerce during this period. Surat became an indispensable link between India and other nations, reaching its peak of prosperity before Bombay port rose to power. Surat was also well known for its shipbuilding industry - particularly along its coastline from Athwalines to Dumas where skilled shipbuilders, such as Rassis were concentrated. However, due to Bombay port's expansion and decline of Surat's shipbuilding industry. Since independence, however, Surat has experienced rapid economic development through textiles and trade industries, leading to significant industrial development and expansion within the city itself.